There’s a glorious Armstrong and Miller sketch in which a male teacher engages his class of rapt children in the beauties of mathematics. As they hang on his every inspirational word, he illustrates abstract concepts with examples from their everyday lives. The bell rings. He whips out his newspaper and tells the shocked children: “Fuck off. This is my time.”
While perhaps not quite so bluntly, this has always struck me as a sensible approach to a demanding profession. Turn up, know your subject, build decent relationships, stay affable, and be relentless with the ones who test you. Get the day’s work done well, then take off the teacher costume and rejoin the ranks of normal people. If, along the way, I’ve been ‘inspirational’ for a few, that’s a bonus.
A recent Multi Academy Trust conference, however, revealed that teaching is no longer enough. Apparently I am now expected to be a “trusted adult”: part social worker, part therapist and part emotional support human – whether I signed up for that role or not.
Multi Academy Trusts have traditionally made perfectly good economic sense. Pool HR, bulk-buy resources, share expertise where possible and occasionally spread good practice across schools. The economies of scale are obvious. I’m hardly going to complain if my sixth-form staples arrive cheaper because they were ordered alongside Miss Johnson’s Year 7 exercise books down the road.
They could have stopped there and most teachers would have considered the arrangement a success. But modern education can never simply leave well alone.
Hovering over everything is Ofsted’s increasing emphasis on wellbeing, belonging and inclusivity. These are perfectly worthy aspirations, but they have encouraged schools to drift steadily beyond education and into social reconstruction. Increasingly, we are expected not merely to teach children but to repair them.
The conference’s saccharine tone is established immediately. The impeccably turned-out CEO unveils the programme with the earnestness of a man announcing a peace treaty. Once an IT teacher, he has successfully reinvented himself as an emotionally intelligent educational visionary. Alongside his performative affection for “our children”, he regards one of his principal duties as reading airport business books and distributing their wisdom to the assembled staff.
This year’s offering is “Whakapapa” – the Maori concept of ancestry and interconnectedness, recently popularised by the All Blacks. He pauses reverentially, allowing the imported wisdom to settle over the room like a particularly pious fog. Blimey, I find myself thinking. This feels a bit strong for a trust that’s barely out of nappies. And at what point did we decide our own educational traditions had so little to teach us?
Next, the surprisingly young keynote speaker promises to explain how we can save disaffected boys. She begins, as these speakers invariably do, with the obligatory origin story: working-class child made good via Cambridge. Her ‘inspirational’ – this word will be doing a lot of heavy lifting today – mother, we’re told, “worked herself into the ground” running a sixth-form college. The definition of “working class” is evidently more elastic than I remember, but no matter. I’m impressed that despite still being in her twenties, she has apparently discovered the magic bullet that has eluded the hoary old practitioners in the audience for decades.
Her epiphany, she tells us, came while listening to Gareth Southgate discuss toxic masculinity and absent male role models. Like Bruce Wayne answering the Batphone, she resolved that “Something must be done!” and founded an organisation using football to reach vulnerable boys. A still from Adolescence flashes up on screen. I sit up, ready to be duly outraged by her confected outrage – but she moves on. I wonder how long it will be before someone suggests we fix the problem by talking about feelings in a circle.
We are then invited to reflect upon the “trusted adult” in our own childhood. After a moment’s thought, I settle upon my blunt working-class father, whose principal educational philosophy consisted of shouting “Yer daft bugger!” for the best part of two decades. A revelation dawns. What our wayward youth really need is an army of middle-aged blokes wandering the country bellowing “Yer daft bugger!” whenever common sense deserts them.
Curiously, this is not the programme being proposed.
Instead, we watch a video about a young teacher appointed as trusted adult to a group of persistently troublesome boys. In soft, therapeutic tones she explains how the sessions provide a safe space in which they can express emotions not permissible elsewhere in the school day. I’m wondering where the football has gone. We are introduced to one of her charges, his quietly seething persona peeking out from beneath a greasy fringe. He reflects: “I was always getting into trouble… well, I still do… but not as much.”
For a moment I picture the young woman gamely trying to explain the offside rule while her charge stares blankly into the middle distance. He wants to be somewhere he can move, compete and test himself; but instead, here he is sitting in yet another circle of soft-voiced emotional reflection. If this represents success, I would hate to see failure.
None of this is the young teacher’s fault. She is trying conscientiously to deliver precisely what the system now demands. Nor is there anything objectionable about children having trusted adults in school. Every good teacher has quietly fulfilled that role from time to time.
The problem begins when what was once an occasional act of humanity becomes a formal institutional expectation. Some children desperately need pastoral support. Some arrive carrying burdens no child should bear. Schools should help where they can. But somewhere along the line, “helping” has become “replacing”. Teachers are now expected to compensate for fractured families, absent fathers, adolescent mental illness, online harms, social isolation and every other failure of modern society. No profession can absorb that many responsibilities without losing sight of its primary purpose.
Teaching, at its best, is already a profoundly humane profession. Introducing students to Shakespeare, algebra or the periodic table is not a lesser contribution because it isn’t therapy. Helping young people understand the world through knowledge is itself an act of care.
For my own part, I’ll happily explain how 14 lines of 10 syllables can illuminate the human condition. I’ll gladly spend an hour showing why Willy Loman still matters. If that helps a student better understand themselves or their place in the world, so much the better. But ask me to become their counsellor, social worker, surrogate parent and emotional life coach as well?
Fuck off.
This is my time.
Dave Summers is a Sixth Form teacher and his name is a pseudonym.


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I trained as a secondary school teacher a few years ago. I was in an ‘outstanding’ school in leafy Surrey and it was two of the most miserable years of my life. The behaviour of some pupils was horrendous and much of my time was simply spent in crowd control. Actually teaching was the lowest priority on my list, well after endless impossibly detailed ‘lesson plans’, ‘evaluations’, self reflections’ etc. The expectation on you to be counsellor, social worker and general nurse maid was utterly insane. I left teaching just a handful of years after qualifying but have continued in education as a school governor. Even worse exposure to the potty, socialist and draining policies which take up most of a teacher’s time. No wonder they leave in their droves. Until a government steps in and returns education to what it was intended to be (outlined nicely in this article), nothing will change.
I brought up two boys as a single mother after their father left when they were both pre-school. When they were still quite young I read Steve Biddulph’s book “Raising Boys;” it made sense to me and I put the strategy into practice.
Basically, the lack of a father figure had to be compensated for and (s)mothering wasn’t advisable. My father partially stepped into the “father” space; they did Beavers, Cubs and for a short time Scouts. I encouraged sports – football and cricket. And – very important – I chose a junior school that had a male headteacher and 4 male teachers.
The male teachers didn’t do emotional, touchy-feely stuff and I didn’t want them to. What I wanted, and they provided, was education AND an example of positive masculinity and I am very grateful to all of them – particularly the headteacher, Mr Lack.
Dave Summers sounds just like the kind of male teacher I wanted.
(My sons, now in their late ’30s, turned out very well indeed.)
Quite agree in all particulars, but this, in an English teacher, I simply don’t understand:
“If that helps a student better understand themselves”.
I know I know, English has no neuter pronouns, adjectives, whatever – so just rewrite it! Instead of “a student”, put ‘students’! Da-daaa!
End of pedantic interlude.
Teacher will be a trusted adult exactly until the point he gives some real wisdom. At that point he will be suspended, reported to the police, hauled before the professional standards and denounced in the press. Probably the quickest route to that is is telling the kids they’re daft buggers (both neurodiversity and homosexuality being protected characteristics).
A very sensible approach. As a wise old boss of mine once said to me, it’s a marathon not a sprint.
I take slight issue with the title of the article. I don’t believe “society” exists as some definable entity that can be blamed for or can have “failures” and believing it does or pretending to and selling that as a reason for sorts of actions is the road to totalitarianism. Human beings are flawed and forever will be. Each one of us can strive to be less flawed by behaving better towards others and towards ourselves, and do our best to stop needless harm. But “society” cannot fix itself or anyone within it.
A good article from Dave Summers but also a good point about “society”. “Society” is an abstract noun. A huge amount of contemporary problems arise from taking abstractions too seriously and hence failing to see what is real. See my book, passim.
Your book? Apologies have not seen details of that or do not remember them.
Sorry – The Bug in our Thinking I mentioned it quite a few times earlier on, so I was foolishly reticent. The link is here – it is also on Amazon with plenty of contrasting reviews… 🙂
Thanks. Others may object, or the DS people, but I would not be reticent. Goodness knows there are few enough posts here.
This review title tickled me: “A book that everyone can love whichever side of the culture war they’re on”. I expect the people waging “culture wars” on me think they are on the opposite side to me in some “culture war” they have invented. But that’s patently not the war that is being waged – it’s a freedom of speech vs fascism war. Freedom vs totalitarianism.
Hope you don’t lose all your corporate clients because you’re a far-right conspiracy theorist, at least by association as you post on DS 🙂
Some of the reviews criticised the style. I can’t comment on that, but I would say that I find parts of the Ralph Waldo Emerson essays I am reading highly opaque, stream of consciousness and heavy going – but a lot of it is f***ing genius, and finding it heavy going may well be my failing, not Emerson’s.
Thank you for your kind words. The book contains lots of stories, some jargon free philosophy. It is not heavy going 🙂