We’re publishing a new piece today by Dr. Sinéad Murphy, an Associate Researcher in Philosophy at Newcastle University, about the lasting psychological impact of lockdowns and the philosophy of safetyism underpinning them. Here is an extract:
We have been prodded this year by the devilish theme of safety, which has dramatically altered the contour of our lives. But now the colour of our lives may be changing too, as we are encouraged from all sides not only to stay safe but to be sensible.
On May 15th, the FA Cup final was attended by twenty-two thousand supporters. The fans were back. Football was back. And certainly, the real crowd did foreground how anaemic has been its virtual equivalent. But when Leicester scored the goal that won them the cup, their cheering fans were faced down by a line of officials, caped in plastic over their high-visibility jackets and fanning their outstretched gloved hands, palms downwards, in a calming gesture – Let’s be sensible, folks.
Two days later, May 17th, brought the return of hugging for anyone who had been observing the ban. But it is not a rush-into-the-arms hugging, not a big hugging, not a tight hugging, all of which have about them this new taint of excess. It is sensible hugging: faces turned in opposite directions and got over with as quickly as possible.
There is a new kind of puritanism abroad – casting its pall over our lives, already so out of shape. Those moments when life is brimming over, when we act on impulse, when our sides split with laughter, when we cry with anger or with joy, when we cannot let go our embrace or when we could talk and talk for hours: all have about them a new hue of poor taste. The palate of human life has been dimmed; Let’s be sensible, folks.
Worth reading in full.
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