Paul Chase, who wrote in the Daily Sceptic last week about the abrupt pulling of his article in Propel Opinion on trans ideology and the fallout from it, responds here to a critic, Ann Elliot, whose article Propel published in response to his, which he says is wrong on the science and wrong on the law. Propel also published articles by Kate Nichols and editor Paul Charity addressing this controversy which you can also find at the above link.
Well, Ann, like all of my critics you have chosen to attack me for writing the article Propel published on January 6th 2023, without engaging intellectually with what I wrote. And there is a reason for that: you haven’t got an argument. You fall into the lazy trap of assuming that criticism of an ideology, a belief system, in this case gender ideology, is an attack on trans people. This simple category error serves your purpose of misrepresenting what I wrote as hate speech without the inconvenience of having to explain why you think that. So, if you ever decide to speak to me personally, try to think what it was I wrote that you disagreed with, and identify anything that was factually wrong. I’ll wait…
While Kate Nicholls made only a couple of references to me personally, and Paul Charity busied himself eating his third slice of humble pie, you were clearly tasked with conducting the hatchet job. I may be mistaken here, but I don’t recall ever meeting you, so I am puzzled as to what motivates your malice, which oozes from every sentence you wrote. The sadism of gender ideology, and its activist supporters, is one of the defining characteristics of this modern social pathogen. For many it is merely a vector, a useful vehicle into which is poured the envy, bitterness, spite and aggression of people whose status relies on being permanently offended, and who have inchoate concerns and hang-ups they can barely articulate.
Despite your brief being to attack me, you spend the first two paragraphs of your article praising yourself. You describe yourself as an “ardent feminist” and a “supporter of all women regardless of gender, race or religion.” We will come back to your implication that women have more than one gender in a minute, but you go on to say you have suffered discrimination for being a feminist, a woman and a working-class northern lass.
You declare yourself opposed to all forms of prejudice, including transphobia. And then this: “That people should suffer, be persecuted, rejected, assaulted or murdered for who they are is horrendous.” Unless, like me, they hold gender critical views, in which case they are apparently fair game. And in the very next sentence you write: “So, the Paul Chase article in last week’s Propel felt totally abhorrent to me.”
That clearly implies that my article supported or justified prejudice and might in some way validate the persecution, rejection, assault or murder of people subject to prejudice. That is a lie and a disgusting smear. You compound this by stating that what I wrote was not free speech but hatred. I am advised this is defamatory and invite you to publicly withdraw these inferences and promise not to repeat them. I don’t mind robust debate, but to trash my reputation by implying that I engage in hate speech that might support violence towards, and the murder of vulnerable people is utterly disgraceful.
I came out as a gay man in 1971 – 52 years ago – when attitudes to same sex relationships were very different from today’s. I experienced prejudice and bigotry. The idea that I would hate on another minority group is absurd and offensive to me. So, forgive me if I don’t take any penny lectures from you on this subject.
You go on to say that my article was misinformed, with scientific evidence to dispute all my claims. You also make a number of statements about the law that are simply wrong. So, let’s examine each of these in turn.
Your false claims about science
You helpfully provide a link to pieces of research which you say dispute all the claims in my article.
I have read all nine pieces of the research you have provided links to, and none of them dispute or even address the claims in my article. Eight of these research papers address the aetiology of gender dysphoria and point, in various ways, to the possibility that the causation of gender dysphoria has a strong organic component. The ninth piece explores transgender fetishes, such as autogynephilia.
I suspect, Ann, that you haven’t read the research you point to, or if you have you didn’t understand it, but none of it disputes the binary and immutable nature of human sex or any of the points made in my article.
Arguments have been made that because there are rare developmental conditions associated with anomalous chromosomal combinations that can result in ambiguous sex characteristics, that the categories male and female exist on a ‘spectrum’ or are simply ‘social constructs’. Such attempts to reframe sex as a social construct are a denial of material reality and are harmful to scientific discourse and research. And you appear to deliberately endorse these myths – probably by default through ignorance rather than any deliberate attempt to mislead.
But if you want the views of a real scientist, watch the video of world-renowned fertility expert Professor Lord Robert Winston, where he addresses the issue of whether people can change their sex.
Your mistaken statements about the law
You claim: “[T]he bottom line is the law. The Equality Act (2010) protects trans people under the protected characteristic of ‘gender reassignment’ from the start of social transition. It also gives trans individuals the right to be treated the same as any cisgendered person, and the right to access cisgendered only spaces and services. Businesses in our sector must ensure that this is possible for their teams and customers in all their sites.”
The first statement is misleading, the second is just wrong. Gender reassignment is indeed a protected characteristic under the Equality Act 2010. But ‘gender’ per se is not. It is sex that is a protected characteristic.
The U.K. Equality Act 2010 does not give trans people the absolute right to access so-called ‘cisgendered’ spaces and services — such as women’s changing rooms and women’s refuges. In fact, it sets out many everyday situations where it is lawful to provide single sex services and spaces that exclude trans people.
These include circumstances where a person of one sex might “reasonably object” to the presence of a person of the opposite sex. I refer you to the Equality Act 2010 – Schedule 3, paragraph 27 (6) and (7).
This would certainly include toilets, changing rooms and shower facilities. How are hospitality venues meant to manage this if we abandon objective categories like sex in favour of the nebulous and ever-changing concept of gender? The solution is that facilities such as toilets, changing rooms and showers need to remain segregated by sex. And why? In order to preserve decency, dignity, privacy and respect – that’s why!
The easy access toilet might be the most practical way to provide people who feel uncomfortable with that segregation in pubs and bars with a facility where they feel safe and don’t make others feel unsafe. These are real issues for hospitality venues.
The true feminist position on trans issues
Let us return to your earlier statements that you support women of “all genders” and that you are an “ardent feminist”. Both these statements cannot be true. Real feminists recognise that women’s rights, and for that matter gay rights, are sex-based. They defend the sex-based rights of women. You, on the other hand, believe that ‘woman’ is a status that a man can identify into.
That belief has consequences. Let me give you two examples. When American swimmer Lia Thomas – a male-to-female transgender woman – competed against men in his own biological sex class he was ranked 554th among competitors in the 200 metres freestyle event. Then he transitioned into a trans woman and competed against biological women and ended up winning an NCAA swimming title – beating two female Olympic medallists in the process. I call this cheating. What do you call it?
Take a look at the video below. It features a male-to-female transgender ‘woman’ named Alaana McLaughlin in an MMA contest against a female fighter. Despite the fact that McLaughlin had undergone transgender surgery and had low levels of testosterone due to hormone treatment, he beat his female opponent Tamikka Brents by bashing her up, and then strangling her unconscious in the second round – while a baying mob of (mostly) men cheered ‘her’ on.
This is the grotesque position you put yourself into, Ann, if you define the word ‘woman’ as anything other than ‘adult human female’.
The real feminists are women like J.K. Rowling, Martina Navratilova, Olympic swimming medallist Sharon Davies; women like Maya Forstater, Kathleen Stock, Joanna Cherry KC, MSP, and Rosie Duffield MP – brave feminists, some famous, some unknown who have put their careers on the line and been cancelled and threatened for holding gender critical views.
Below is a brief glimpse at some of their stories:
- “The war against J.K. Rowling: How one woman became a hate figure in the debate on gender and sex” – New European
- “Sixth form student, 18, claims she was hounded out of school for challenging ‘trans ideology’” – Daily Mail Online
- “The handmaid’s fail” – Graham Linehan, Critic
- “Feminist professor Kathleen Stock quits University of Sussex” – Daily Mail Online
- “What went wrong at the Tavistock clinic for trans teenagers?” – Times
- “Transgender schools guidance says discussing women’s rights could be offensive” – Telegraph
So, Ann, I hope you can see from the stories referenced above the difference between real feminists prepared to put their careers on the line, and someone for whom feminism is a punchline at parties.
This little publicity stunt you’ve pulled will backfire on you Ann, because people will see it for the piece of opportunism it really is. You fail on every level in your attack on me because you don’t engage with the content of what I’ve written. Instead, like all my other critics, without exception, you resort to ad hominem attacks based on emotion uninformed by intellect, while expressing faux outrage. Your article in Propel Opinion was nothing more than a nasty piece of attention-seeking, narcissistic virtue-signalling.
In conclusion
I challenge Ann Elliott to a public debate in which she will have the opportunity to debunk all the claims made in my article and I will defend them. And perhaps Paul Charity could facilitate this debate – once he rediscovers his moral compass and grows a pair.
Paul Chase is the leading industry commentator on alcohol policy and public health. He is the author of Culture Wars and Moral Panic – the story of alcohol and society. He is regularly published in industry journals and is frequently a speaker at industry events.
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Perhaps it is time to turn their own spurious arguments back on them.
One could just as easily argue that people like Ms Elliot are people who have an irrational hatred of females like myself, or of children, having no problem potentially exposing us to sexual predators who will gleefully make use of the possibilities provided by things like self-identifying. Note, I am not equating trans persons to sexual predators, I am talking about sexual predators posing as trans as a means to get into areas/situations otherwise restricted to them, with no oversight.
Personally I find the idea that anyone should suffer, be persecuted, rejected, assaulted or murdered abhorrent, regardless of whether there is any other reason than that they looked at someone the wrong way.
Once upon a time I lived in a Midlands town that was notoriously rough, Friday and Saturday nights (and as time went by, any time of the day, any day of the week) often saw people get kicked into hospital, sometimes in a coma. Yes, I find it horrible that this should happen to a person just because someone realised they were gay or trans and felt that was enough to attack them. But I found it just as horrible when it happened to my neighbour’s son whose gobby friend got into a fight with a bunch of drunks over a taxi. Gobby friend ran off, neighbour’s son spent the night in A&E as his reward for trying to calm things down. Or when a man got punched to the pavement, hit his head and died on the corner of my street. Or an 18-year old lass got beaten to death by a group of young females for no particular reason. The idea that getting kicked into a coma is somehow not as bad if it were just down to random violence is a rather bizarre stance to take for someone claiming to be a caring human being. If less time and money were spent on all the trans activism (concerning a minute group in society) and more on proper policing and prosecution, all of us might be safer.
How sad that a group that claims it is persecuted at every turn seems to think the solution is to vehemently persecute people merely for expressing an opinion that they do not like. Way to get support for your cause. Not. All that shows is they do not really care about their cause, only about making noise and getting noticed.
Good article Mr Chase, keep up the good fight.
Which arguments, seriously?
I loathe all forms of prejudice, be that antisemitism, racism, misogyny, homophobia, sexism, religious bigotry or transphobia. That people should suffer, be persecuted, rejected, assaulted or murdered for who they are is horrendous.
I’m a male, straight, German autist. I get regularly attacked for what I am, usually while visiting a hospitality-something and more often than not, people working for that hospitality-something are complicit in that. Methinks Ms Eliott’s idea of prejudice seems limited to prejudices about groups she happens to like and/or groups the wokesters claim to want to support.
Well said
Why do you even bother with this nonsense. There is no sense of a fair fight or level playing field there is just the sense of goading into some squalid litle trap. Really if you took seriously the gravity of our times then this stuff wouldn’t enter your mind at all.
Open up a discussion on the real omission of your times. A huge omission.The difference between the early nineteenth century and the late nineteenth century. I would say study and meditate on these changes. Not long ago, vitally important and absolutely crucial in terms of understanding how we fight this evil.
What are you referring to? There are many differences between the early and the late 19th century, eg, early 19th century — France had conquered the largest part of Germany it ever managed to rule directly, late 19th century — not only had all of this again been taken from it, but also a large part of German territory it had misappropriated piece-by-piece since 1648.
I’m so angry that this happened to you, Mr. Chase, for the honourable act of writing the truth. I came out in the 90s when things were getting noticeably better for gay people but when the residual bad stuff was still out there. Ann should look to a gay man like you and the courage it took to come out in the early 70s with respect as an example of courage. I know it’s slim comfort, but I certainly do.
I’m at my wits end too with the callous disrespect being doled out to gay men now. I attended a cross-faculty meeting at the university I work in this past week. I noted speaker after speaker – mainly women – signalling their virtue using the terms ‘queer’ and ‘LGBTQ+’, neither of which had the slightest to do with the theme of the meeting. When my time came to speak towards the end, I ended on a personal note by saying that colleagues need to understand that not every gay or lesbian person sees themselves as members of the ‘LGBTQ+ community’ and that many gay men like me, most particularly of my generation (I’m 55) and older, object to the use of ‘queer’ without contextualisation and caveat at least. For many of us ‘queer’ is a cruel slur used against us from the primary school playground onwards into adulthood. My most vivid memory of it is it’s being used against me by the three homophobic men who tried to beat and kick me to death as I left a gay bar in the 90s. I didn’t call for colleagues to stop using the term – I’m not in the business of banning language as TQ+ activists so often seek to do – but that they consider acknowledging that the word is a signifier of gay men’s trauma if they must use it. I was met with stunned silence and only one colleague took the time to approach me with an apology, albeit of the self serving, politician’s kind. There was an expectation of ideological conformity in that room and I think people were genuinely stunned that anyone should dare push back a little. Fellow academics exploiting a term which is a source of pain to many older gay men just to grift a career on. It’s sick.
I hope this episode hasn’t made a huge dent in your income, Mr. Chase. Please keep writing and fighting these creeps. I will too.
I completely agree that facilities such as toilets need to remain segregated by sex, however it’s less obvious to me that this position will be upheld in law, as judges may confuse sex and gender.
The British government has just blocked Scotland’s gender reform act because they believe that it is at odds with the UK Equality Act 2010. The issue is now going to go to court and will presumably end up in the Supreme Court. The courts aren’t going to be asked to decide if the gender reform act is a good or bad piece of legislation in any absolute sense, but only if it’s compatible with the equality act, which takes priority as it relates to a non devolved issue.
Therefore although I agree with Paul about everything else he’s written I think it’s a bit premature of him to be talking about the legal position regarding trans women using spaces reserved for women. His interpretation of the equality act, quoting just one clause seems to make perfect sense, but judges may consider other clauses and come to a different conclusion.
To put it a different way, I think protected spaces for women are essential and only biological women should be able to access them but I’m not at all confident that the courts will uphold this view.
Mrs Thatcher once said “when they attack me personally, I know they have lost the argument.”
She was absolutely right. The emotion-driven trans activists attack people personally because they have NO BIOLOGICAL FACTS to support their argument.
They cannot make an argument based on fact, so they resort to the only alternative they have.
Even Starmer has now “clarified” his thinking and said that 99.9% of people believe that being a woman is a biological issue (not that I have any time or respect for him).
“Emotion uninformed by intellect” – a beautiful phrase which neatly summarises all the ‘woke’ positions adopted by those who spout the ‘accepted narrative’
Great article and rebuttal, thanks.
Me; I’m a non-transgendered man and identify as a fish. …sorry am I not taking things seriously enough?!
This hatred is breathtaking! Only fishes may self-identify as transmen. Not the other way round!
Ann Elliot, whoever she may be, describes herself as “a supporter of all women regardless of gender…”.
And there you have it folks. the definition of insanity.
Chin up Paul.
Gender (when applied to people and not nouns in languages where nouns are gendered) is an attribute invented for the purpose of studying it. Its definition is competely arbitrary and it belongs in the same category as vaccine efficiency against infection and global temperature — bulltshit terms which mean nothing except what the people who invented them want them to mean today, usually to push some political agenda.