The Prime Minister has shown us his limited originality by adopting Jacinda Ardern’s policy of phasing out smoking. The arguments for this policy are poor. The argument is, in short, that smoking causes health problems, and that it costs the NHS and hence the Government and hence the taxpayer a lot of money. There is some truth to the first part: but the second part is nonsense. The taxes on tobacco are colossal: and it is quite possible that the expectant lives of the Methuselahs untroubled by sudden death in their 50s, 60s and 70s, and who survive into their 90s and 100s, will cost the NHS much more.
But the subject of tobacco cannot be understood unless we relate it to coffee, to alcohol, to technology and to politics. And my particular point is about coffee, since I would like to predict that at some point in the future our rulers will announce that we should no longer drink coffee. It will be banned, or phased out. Everyone will pretend they did not drink it. Netflix will show nostalgic and accusatory programmes in which almost everyone in the past is depicted as chain-drinking coffee. In some countries coffee cups in old films will be blurred out by the censor. Sterling Hayden told Joan Crawford in Johnny Guitar that a man only needs “a cup of coffee and a smoke”. Modern film critics will wonder how such a line was passed by the censor.
To make sense of this we should start the story with the oldest of all drinks. Alcohol causes problems. But almost everyone in the Middle Ages was almost permanently drunk. The concept of an ‘alcoholic’ did not exist until the 19th century: until then, everyone was at most a ‘drunkard’ and more likely just normal – gently sedated. Peasants in the fields swayed gently to the rhythms of nature as they drank endless pints of dilute cider and beer. Water was dangerous to drink, and there was nothing else.
With empire came the other drinks – tea, coffee, chocolate and tobacco (in England we ‘drank’ tobacco before we ‘smoked’ it: Turks still ‘drink’ it) – and of course the sugar which sweetened whichever of these drinks were made with boiled water. These drinks were not sedative but stimulating. Or, specifically, the stimulation was of a novel sort. Alcohol, as the Porter told Macbeth, provokes nose-painting, sleep and urine; and lechery “it provokes and unprovokes”, since “it provokes the desire, but it takes away the performance”. No one has ever really objected to alcohol, except on the strictest religious or puritanical grounds. An Ottoman Sultan who wanted to close all the coffee shops couldn’t have cared less about the wine shops. Wine went with women and song. But coffee went with sedition. James I was hostile to tobacco, famously writing a book about it; and after him his grandson Charles II attempted in 1675 to close the coffee shops on the grounds that they were places where men gathered – to discuss politics.
There was almost no politics in the Middle Ages. Newspapers were mere sheets in the 17th century. They proliferated in the 18th, despite being controversial, and by the 19th were the bedrock of the entirety of industrial and imperial society. Coffee shops were distrusted at first because newspapers were found in them: this was in the days before gentlemen read their own copy of a newspaper at breakfast. So many miniature Addisons and Boswells clustered round in wig and stocking to listen to someone read out what was in the newspaper, and then began to discuss politics in a highly caffeinated and nicotinic version of a Platonic symposium. Coffee – this wakeful, stimulating drink – encouraged political talk like no other drink. Tobacco added a certain convivial or conspiratorial element. I remember Orlando Figes in lectures on the Russian Revolution explaining that every meeting of the Bolsheviks was conducted in an impenetrable fog of smoke. Tobacco, coffee and politics went together.
Incidentally, they also went together with technology. Coffee played a part in the story of technology because, along with tea, it overcome lethargy. It did not provoke sleep, as the demon drink did, but provoked wakefulness, and also accuracy. We could work for longer, with less waste and at less risk. Adam Smith spoke about pins when he explained the division of labour. Chaplin could not have tightened his bolts in Modern Times without coffee. The 19th Century was a century of steam engines and looms and shuttles: and all these new technical devices, ‘machines’, with whizzing pistons and rotating parts, great of flame and emphatic of sound, required steadiness, accuracy and wakefulness. The industrial revolution was fuelled on coffee, also on tea and tobacco, certainly not alcohol. A medieval peasant would not have lasted 10 minutes in Middlesbrough or Manchester in the 1850s before losing a limb to a machine. In a factory the peasant would have thought he had entered the hell of Bosch.
But we live in a changed world. For some time we have lived in a second industrial age, in which our machines are made by other machines. We humans no longer need to be exact. Our characteristic gesture is the swipe, for God’s sake. And so we see the beginning of a tidal wave of revolt – aided and abetted by the swiping puritans – against the stimulants of the industrial and imperial era. Tobacco, first smoked aggressively, then passively, is now being outlawed aggressively. Admittedly, no one is likely to ban tea. (James Bond disliked tea, called it mud, and blamed it for the decline of the empire. This is one reason, perhaps, why modern decolonisers might continue to drink it. Another reason is that any leaf can be placed in boiling water and called tea.) But coffee will soon be cancelled.
Out of nostalgia and a late blossoming of café culture, we still, for the moment, drink it in large quantities. But it is strictly unnecessary for accurate industrial or engineering work. It is no longer even necessary for all those students writing essays over a Starbucks latte since AI has uncomplainingly taken over the work. And it is becoming bothersome to the elites who rule us. They cannot quite convict espressos of causing the sorts of health problems associated with cigarettes. There is no such thing as passive coffee drinking. And no one yet dislikes the smell of coffee in a train. But the old tradition of drinking coffee and reading the newspaper – even on a computer, tablet, or phone – is worrying to the elites. Coffee is still encouraging us to be wakeful, thoughtful, critical, sceptical, about the activities of our rulers. And they do not like it. They would rather have us pacified with marijuana, or psychedelics, or even good old Pharaonic beer. They don’t mind us swaying to the rhythms of nature, or the beats of Spotify, or the algorithms of Google: but they don’t want us thinking critically about anything. God forbid. Stay home, save lives, by Toutatis. Turn on, tune in, drop out: but don’t think.
One day soon thinking will be outlawed. They already have started to call it ‘conspiracy theorising’. At some point in the future Descartes’ cogito ergo sum will be retranslated “I think about conspiracies, therefore I exist” (Cogito de coniurationibus, ergo sum?), and will be refuted in essays written by AI bots who will employ the Guardian/BBC/Google knock-down argument that anyone who swipes far Right in such an atavistically lucid way is to be condemned and then cancelled as off-message, out-of-date and over-the-hill.
The hostility to tobacco is reprehensible, for it is a hostility to conviviality and also wakeful meditation. (Chesterton said that smoking made every man a philosopher for a moment, since it took him out of the cares of time.) Montezuma liked a pipe after dinner. Las Casas noted that other Aztecs liked smoking cigars. It is hard to think of Cobbett without a long clay pipe, or Churchill without a cigar: almost everyone chuffed away between Walter Raleigh and John Lennon. But the hostility to coffee – which I predict will come – may be even worse when it arrives. For it will be hostility to the extremely stimulating sort of wakefulness on which the civilisation of the last four centuries has been entirely built. They are breaking our conviviality; they are breaking our wakeful meditation: and next they’ll break our concentration.
Dr. James Alexander is a Professor in the Department of Political Science at Bilkent University in Turkey.
Stop Press: Christopher Snowdon thinks Britain is now on a glide path to an alcohol ban.
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It seems as if we are increasingly in desperate need of a new kind of renaissance that reaffirms talent, ability, excellence and the kind of values that are elevating.
It needs to be done confidently and unapologetically.
OF COURSE we need to be kind to those who aren’t as able. We’ need to be kind to everyone really. But to celebrate disability and biological deficiencies as things to be proud of is just self loathing and self destructive.
Being gay isn’t great. It means you won’t procreate which means you are an evolutionary dead end. Not good.
Being trans, same, but on top of it with an urge to self mutilate. Another evolutionary dead end.
Being autistic means you can’t relate to others as well. We are a social species. Less likely to procreate. If not a dead end, not the best of paths.
In a society that is barely producing half the babies required to sustain itself, we sure don’t need to celebrate all the things that are clearly evolutionary dead ends.
I wonder when the renaissance will begin.
I honestly don’t see the problem with not wearing shoes in the office. As long as your feet don’t stink I guess
Most shoes are bad for your feet. In carpeted offices, why bother wearing them? Let your feet spread, let them breathe.
People get wound up about the strangest things. We wouldn’t expect everyone to wear gloves, would we?
Next we’ll be told we have to cover our faces. Oh, wait…
Wandering around naked, obviously not. That would be a distraction from work
I am a great believer in keeping things simple and in the case of the clearly un-hinged Lydia X.Z. Brown I conclude that the correct course of action is to have this woman declared MAD. With that diagnosis out of the way she can then be locked up. Normal people should not have the clearly insane forced upon them.
I know a fair few people on the austistic spectrum and they are focused on being themselves, not “being autistic”, and don’t feel their autism defines them, they are neither ashamed nor proud of it, it’s just a fact, and like the rest of us they modify their behaviour to suit the occasion – they probably have to put more effort into this than non-autists because the world is mainly composed of non-autists. I have never heard any of them mention “Austistic Pride”. Some of them are concerned when people talk about “curing” autism and also concerned about pre-natal tests for autism leading to abortions and effectively eugenics – I think this is understandable.
Some good points, well said. I certainly hope they do not find a cure for autism, I have also known quite a few who would not want a cure, and I will qualify that by saying I believe that there are a lot of creative intelligent people who if analysed par se, would be on the autism spectrum. This constant search for a new minority identity to worship only increases the prejudices they wish to supposedly remove. I, for one, would not want a cure for what I was, to be what? Like them?
I would welcome the minority of one, where you are judged by who you are not what claque you wish to be associated with. Now there’s a thought.
Thanks. My fairly anecdotal, unscientific take on the “cure” business is that there are some disorders that look like autism that are unpleasant for the person with the disorder that may be triggered by dietary, environmental or medical intervention factors, which may be better “cured” or “prevented”, but that autism is fundamentally a way of being that is determined by brain wiring that is set during gestation or very early in life – after that I think it’s question of helping that person be well in themselves and with the world, just as we do for any child/adult, not “curing” them.
I would say, by how you conduct yourself, although maybe that’s sort of what you mean.
I think the exception though would be kids with autism who are profoundly disabled, non-verbal, behavioural issues due to their inability to effectively communicate as a result of their condition. As a parent you’d do anything to ensure you kid has as good a quality of life and reaches their full potential the same as all of their peers. There has been an awful lot of research into the effect of diet, especially the keto diet, in improving symptoms with kids, but I couldn’t cite anything off the top of my head. I think cleaning up one’s diet generally can have profound effects on many diseases and health complaints, including mental health.
What I will say though is that autism is way over-diagnosed now and I’m very wary of the methods used. It’s not like doctors run some blood tests or do an MRI and there’s your definitive proof and diagnosis. Something which relies heavily on questionnaires and observing behaviour as a diagnostic tool is seriously opening itself up to a significant margin of error and there is undoubtedly a lot of people walking around with an autism diagnosis ( ADHD is another over-diagnosed condition ) and they have no such thing. I’m very sceptical of the methods used because it inevitably is skewed towards getting a person ( usually a kid ) a label which will be with them for life and all the obstacles and prejudices this can result in, especially through their school years.
I would agree that there are quality of life issues that may be addressable through various interventions.
Can people just get on with being people – quirks, inclinations, colours, shapes, sizes etc etc – without having to be so bloody proud about it? All this constant need for affirmation reeks of egotistical and narcissistic BS spurred on by inclusivity fascists. What’s April 4th? People who haven’t got anything to be proud of pride day? April 5th? People with one leg slightly longer than the other Day?
Yes I agree. And another of my pet peeves is labelling of people, whether it be yourself or others. Okay, some may be acceptable, such as, ”I’m a Christian”, but I think, generally speaking, labelling is what people do to others when they wish to put them in a category, invalidate and/or control them. But humans are not rigid, we are not one-dimensional and we are subject to change over time. Labels are for jars not people.
So many people just seem to be looking for something to be offended by! Love of victimhood.
Drawing attention to differences, hardly seems the best way to avoid them becoming issues.
Nice one, April 5th. a good day to celebrate that we all are, perhaps, all quite the same, with one leg shorter than the other, for ever going around in circles before the epiphany of realising that perhaps one leg is longer than the other and consequently must identify with another group, equally going around in circles. As for me, I’m me, enjoy your day it’s all yours.
I’ve not really come across “anti-autistic prejudice”. I suppose it exists, but none of the autistic people I know have ever mentioned it. Smallish sample size though. Autists can come across as weird if you’ve not encountered them before, and that doubtless throws some people off balance for a while – not sure I would call that prejudice though.
I don’t really know what “anti-autistic prejudice” could be. But many people get seriously rubbed the wrong way when others always stick out because they’re othery.
To use an everyday example: When I stilled lived in Mainz, I made a habit out of standing at the bar in pubs after I had discovered that sitting at a table simply doesn’t work when you’re alone (not going into details about that here). This worked tolerably well for a while but ended with me being accused of “not doing anything except desiring to get onto the nerves of the bar maids” (I usually didn’t even talk to).
After I have moved to England, I thus decided to change my habits. Sitting didn’t work. And neither did standing because in addition to being accused of “wanting something” from perfectly random people I happend to be standing next to, it would also attract all kinds of would-be troublemakers. Hence, I decided to try walking next. I thus spend my evenings in a pub walking up and down the room while drinking a couple of pints (usually two, sometimes three). This still regularly gets me into quarrels and awkward conversations because apparently, that’s still not socially harmless enough although I have really no idea why. I’ve also specifically been thrown out of a pub once (The Monk’s Retreat in Friar Street, Reading) because – as the security non-lady told me – “You must not keep walking through the room looking at people!”
Does that count as prejudice?
I think the literal meaning of “prejudice” is to pre-judge someone on the basis of some random possibly non-relevant characteristic, which isn’t the same as reacting adversely to someone’s behaviour, which is what happened in the situations you describe. But “prejudice” now seems to mean “being horrid to people”.
Well, to stay within the example, lots of people stand at bars, sit at tables and sometimes, even walk through pub rooms without anyone considering that out of the ordinary because the “Don’t what this guy is up to, but I certainly don’t even want to know that!” assumption I’m usually being confronted with is missing.
Fair point – I think the way someone does something or just the way they look rubs people up the wrong way sometimes, and possibly autists are more likely to do that than others, on average. I don’t know if that’s prejudice as such – they probably don’t even know what autism is or who is autistic. I think it’s just being an a***hole – prejudice is that too, but a special form of it.
No, that’s not prejudice.
It’s not the best pub in Reading anyway, but next time I suggest you take a seat instead and watch the world go by.
There’s not going to be a next time. When someone sells a pint to me, I’ll expect that this means I may actually drink it provided I generally behave myself and mind my own business (for the record: This included a conscious effort at not looking at anyone in particular). When people have second thoughts about this after taking my money, I usually can’t stop them. But – once bitten twice shy – they’ll certainly never get any money from me again.
Since you go to the pub alone to stare at people instead of talking to them, staring being considered an act of aggression throughout the animal kingdom, why not drink at home?
I certainly don’t do that because I’m certainly unlike anything you (claim to) believe about me.
nobody sane is ever going to go around killing autistic people.
What a cute and innocent little girl you are, Steve. Never heard of nor can even imagine, people getting seriously violent towards social misfits on the grounds that “They are doing this intentionally to anger us!”. No, no, no, in Steve’s little beautiful world, stuff like this never happens. Unfortunately, it does happen in the real world. Because … guess what … not all autists are girls and violence against men (or boys) is perfectly acceptable if they’re “somehow weird” as they’re certainly up to no good then.
NB: This doesn’t mean people are actually planning to kill autists, it’s usually more like “Beat them up until the stop moving and then some.” I’ve always survived this so far.
This is just my opinion, but I can’t help noticing that you have told a lot of unusual stories on here about being victimised by Brits, always for no apparent reason, often in pubs, without ever mentioning anything that you might have done deliberately to provoke such reactions against you.
“While portraying oneself as a victim can be highly successful in obtaining goals over the short-term, this method tends to be less successful over time:
Victims’ talent for high drama draws people to them like moths to a flame. Their permanent dire state brings out the altruistic motives in others. It is difficult to ignore constant cries for help. In most instances, however, the help given is of short duration.
And like moths in a flame, helpers quickly get burned; nothing seems to work to alleviate the victims’ miserable situation; there is no movement for the better. Any efforts rescuers make are ignored, belittled, or met with hostility. No wonder that the rescuers become increasingly frustrated – and walk away.[4]”
There’s a whole website devoted to recording such Fake Hate Crime incidents:
fakehatecrimes.org
This is just my opinion, but I can’t help noticing that you have told a lot of unusual stories on here about being victimised by Brits, always for no apparent reason, often in pubs, without ever mentioning anything that you might have done deliberately to provoke such reactions against you.
But I wasn’t even writing about that. To tell a specific story: Once upon a time in the past, while I was living in Mannheim, I came up with a notion that it would be a good idea to travel to Heidelberg and spend some money drinking with the punks hanging out at the Neckar riverbank, presumably mainly because I felt lonely (I was a bit younger back than) and buying some people beer seemed like a good way to make a positive social contact with them. I thus did so and spent almost all of my remaining money on buying beer for these people. We sat there and drank for a while and ultimatively, I fell asleep. When I woke up again, still very drunk, my jacket and tobacco were gone (probably stolen by this very people but I didn’t think of this at that time). I thus started walking round in circles and asking everybody if he had perhaps seen my jacket or tobacco. I don’t know for how long this continued but ultimatively, some guy grew out of the floor in front of me and said something like “If you ever ask for your jacket or tobacco again, I’ll really beat the shit out of you!”. I didn’t consider this a threat I should capitulating to hence, I smiled at him and asked him “Did you perhaps see my jacket or my tobacco?”
– cut –
The next thing I remember was someone pulling the guy off me. I was heavily bleeding all over my face and everything seemed to be swollen there. I wiped the blood off my face, walked over to the same guy, smiled again and asked him “Did you perhaps see my jacket or tobacco?” and then turned round and left unmolested as this was clearly a dead end.
—-
BTW, I don’t remember ever asking you for help with anything and rest assured that I don’t ever will. I’m usually perfectly happy to be left alone.
There it is, another tale of woe.
The last thing you took issue with was me never telling what I might have done to provoke such a reaction. Thus, a story where the provocation on my part was pretty clear and one involving neither Brits nor pubs. That should have made a difference.
Apart from that, it just happened in this way and wouldn’t have happened had I been less completely socially clueless.
Truly autistic people don’t use or understand sarcasm.
Yet your comment to the author of this article was dripping with sarcasm of a particularly unpleasant kind.
“Truly autistic people don’t use or understand sarcasm.” I know people who are most certainly on the autistic spectrum who certainly do understand sarcasm and could use it if they felt it was needed. It may not come naturally but autists like everyone else are able to learn things that don’t come naturally.
The author made a particularly unpleasant statement.
The Neckar-story I recounted above could be construed as having been my fault because I shouldn’t ever have been so stupid to do this to begin with and shouldn’t deliberatley have tried to set the guy off after he had uttered a serious threat. But there have been other situations in the past. People are dangerous animals and they do kill or maim other people, even despite the person who’s the topic of the article probably never really encountered something like this.
I don’t know which pub you’re talking about (Reading again?) , but I’d have taken the guy’s warning seriously and given up on the tobacco. He did at least warn you rather than simply smacking you. Some people have a hair trigger.
It’s also not a great idea to get so you pass out amongst strangers and a responsible landlord should have woken you and asked you to go home.
There are some rather good pubs in Reading, where conversations are welcomed as long as you behave. I frequent one such pub on a regular basis and it’s one of my favourite places.
That wasn’t in a pub at all, it was roughly 30 years ago in the Germany when I had the insane (insofar my present understanding goes) idea of trying to throw a party for a bunch of open air punks I had never talked to before.
You live, you learn. At least you have a story. Hope you find a pub you enjoy.
I quite like the two Spoons in Reading which are still left because they’re large enough that individual people soon fade from everyone’s attention and in particular, The Hope Tap, because it sports four book shelves which apparently function as dumping for books people really don’t want to have at home anymore. This has enabled to find quite a few interesting things to read I wouldn’t ever have bought for myself. Particularly noteworthy would be an 1881 translation of Thukydides’ Peloponnesian War, this being the first book I ever read twice in a pub.
Also worth visiting: The Nags Head, The Ale House and the Castle Tap, although much smaller than the Spoon, all serve excellent Ales.
The second one is my personal favourite – small but with places to hide away should you wish and there are frequent games of chess if that takes your fancy.
Two people have downvoted this
I hope the two of you have better lives from now on because on current evidence you are missing the point
Well, what you say may be true of some, it may even be true of RW (but I doubt it and we are just speculating) but surely you’ve encountered people who are just unpleasant, violent dickheads who love to pick fights for not much reason, any excuse will do, and one excuse is someone looking or acting “different” and furthermore someone who perhaps doesn’t look that streetwise so an easy target? I’ve seen plenty in my lifetime.
Well, after reading Steven Tucker’s interesting article, and the Ethnic Oriental woman’s own “autistic” blog, my considered opinion is that she is completely faking it to get attention, sympathy, and never having to work for a living. It reminds me of the “Mental” section of Dominic Frisby’s brilliant send-up performance “Far Right”.
It’s as if she spent years looking up all the symptoms of autism, then added a few of her own to her repertoire. Give her an Oscar for acting ability.
“Munchausen syndrome (factitious disorder imposed on self) is when someone tries to get attention and sympathy by falsifying, inducing, and/or exaggerating an illness. They lie about symptoms, sabotage medical tests (like putting blood in their urine), or harm themselves to get the symptoms. Diagnosing and treating Munchausen syndrome is difficult because of the person’s dishonesty.”
Autists seeking publicity and even successfully so is highly suspicious.
The autistic guy with his flapping arms this is just a symptom. I’m sure we all have our issues in terms of how we cope with the toxicity of existence these days. I say welcome them in as part of the symphony. Same with any form of aberration. They are part of the human story. I love being surrounded by deformity and monstrosity simply because it is part of a clear depiction of our times. Far better than the fake smile and polished teeth of the corporate agenda.
Interesting article, the problem with autism is it is now becoming a condition many claim to have, but have never been diagnosed with, nor will be, yet genuine sufferers are being missed.
Another leftie, woke ‘crisis’ in the offing. They need to keep coming up with new ideas to get worked up about.